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What qualities would you recommend someone seek to develop in order to
succeed in life? What attributes would you say are essential for real
satisfaction in life?
This week, in our neighbouring nation to the south, a man made it to
the top of the hill. Capitol Hill in Washington. President Trump is an
interesting case study in terms of character. What qualities have
helped him achieve the position of president of the United States of
America?
He is certainly controversial; people seem to either be strongly ‘for’
him or ‘against’ him. He is outspoken; his Tweets have made news. He
must have a smidgen of business acumen, for the Wikipedia article about
him lists him as “the 324th wealthiest person in the world (113th in
the United States), with a net worth of $4.5 billion.” He has failed
numerous times in business and a few times in marriage. While having
owned casinos and beauty pageants, and seeming to have a penchant for
marrying models, he has a certain personal moral code in that he
doesn’t smoke or drink (his brother died of alcoholism). His father’s
middle name, strangely enough, was “Christ”! He identifies as
Presbyterian and declares “nothing beats the Bible” yet he has not
asked God for forgiveness for his sins, stating: "I think if I do
something wrong, I just try and make it right. I don't bring God into
that picture."
Whatever your opinion of Donald Trump, one thing is for certain: he is
not quiet, modest, gentle, and unassuming. The Washington Post
concludes that concluded that "Trump is a mix of braggadocio, business
failures, and real success." One dictionary defines braggadocio as “the
annoying or exaggerated talk of someone who is trying to sound very
proud or brave”.
Trump has made it to the top, so some would say he has reason to boast.
But arrogance in a ruler can be a costly mistake.
King Solomon was one of the greatest kings in the history of the nation
Israel. When he died, his son Rehoboam came to the throne. The people
of the 10 northern tribes appealed to him to lighten their heavy yoke.
Rehoboam consulted 2 sets of advisers. The older ones, who’d served his
father Solomon, responded: 1Kings 12:7 “If today you will be a servant
to these people and serve them and give them a favorable answer, they
will always be your servants.” But Rehoboam instead followed the advice
of the young men who’d grown up with him. Consequently he told the
northern tribes: 1Kings 12:14 “My father made your yoke heavy; I will
make it even heavier.My father scourged you with whips; I will scourge
you with scorpions.” Consequently, the northen tribes mutinied,
abandoning Rehoboam, and setting up their own king.
Even those at the top of political power need to keep learning about
servanthood. When God had offered Rehoboam’s father Solomon a “blank
cheque” so to speak, Solomon had not asked for long life or wealth or
the death of his enemies. Instead he observed, 1Kings 3:7-9 “Now, O
LORD my God, you have made your servant king in place of my father
David. But I am only a little child and do not know how to carry out my
duties. Your servant is here among the people you have chosen, a great
people, too numerous to count or number. So give your servant a
discerning heart to govern your people and to distinguish between right
and wrong. For who is able to govern this great people of yours?”
Solomon asked for wisdom, a heart to recognize righteousness. God was
pleased by this, and promised to grant Solomon not just wisdom, but
long life and riches and honour besides, so that in his lifetime he’d
“have no equal among kings” (1Kings 3:13). A willingness to serve made
him fit for the top of the heap.
This past week, outgoing President Barack Obama shared some advice for
the president-elect. He noted a lot would depend on Trump’s advisers
and Trump’s willingness to learn from them. Obama said, “This is a job
of such magnitude that you can’t do it by yourself...Reality has a way
of biting back if you’re not paying attention to it.”
As we begin to look at Jesus’ Sermon on the Mount, we have another Man
who goes to the top. In this case, to a mountainside near the Sea of
Galilee where crowds follow Him. This is the “Sinai of the New
Testament” - the mountain of blessing rather than (in Moses’ case) the
mountain that could not be touched (Ex 19:12). Moses passed along to
the people at Sinai the Ten Commandments, the heart of their law code.
In the Beatitudes, we hear Jesus cutting through the centuries of laws
and interpretations that had been added on to the Old Testament
revelation, cutting through to the essence of what God is really
looking for in human character. He makes these thoughts as prominent as
the Ten Commandments. Matthew has organized Jesus’ teaching into five
main blocks sort of like the five books of the Pentateuch, from Genesis
to Deuteronomy. How Jesus begins this pivotal Sermon on the Mount is
very important.
Today we’re looking at just the first four beatitudes; next week we
hope to deal with the other half (vv 11-12 are kind of an expansion on
v10). This week’s focus on our HOLLOWNESS: next week’s, on our HELPING;
this week’s, what we’re LACKING, our heart’s preparation and need for
God’s indwelling and supply: next week’s, on our LOVING, how we respond
to others once we know God, sharing the outflow and shalom He plants
inside us when we turn to Him.
Before we look at particulars, first a general comment, especially if
you’ve heard these Beatitudes before so much you’ve forgotten just how
striking they are. The format Jesus repeats over and over is, “BLESSED
are...[some condition/characteristic]...FOR they...[some response by
God].” Jesus uses a passive stylistic manner of speech, “blessed are” –
yet this is due to polite Jewish respect for the divine Name. A more
direct way of expressing the same idea would be to say, “God blesses
the person who is...because...” So the question behind the beatitudes
might be put this way: “What do I need to do or be in order to receive
God’s blessing?”
Note the answer to that question is not, “Go live a perfect life” or
“Go become president / prime minister” or “Go make billions of dollars”
or “Go become a household word, most frequently mentioned person on the
news.” None of that. Instead, “God blesses those who are poor in
spirit...” “God blesses those who mourn...” “God blesses those who are
persecuted for the sake of what’s right.” REALLY? That’s ODD! Those
just aren’t what normally comes to mind when people dream of living a
“blessed” life.
Even the word ‘blessed’ used in the translation here can be a little
misleading. The Greek term that would normally be translated ‘blessed’
is one that means “to speak well of”. But here the Greek term is more
related to what would tend to make a person “happy” in response to some
positive event; our English word ‘happy’ goes back to ‘hap’, chance,
good luck, as seen in words like ‘hapless’, happily, what HAPpens.
Often people become ‘happy’ in response to circumstance, what’s been
happening for them. In church we tend to want to make Jesus’ speech
here sound more noble so translators used “blessed”, which seems higher
rank than just ‘happy’, more spiritual or religious. But actually
Jesus’ intent may have been for it to sound like, “How fortunate are
the poor in spirit...How fortunate are those who mourn...How fortunate
are the persecuted...” Which kind of makes you tilt your head at first
and say, “Such crazy talk!! How can mourning or suffering due to
persecution at all be seen in a positive light? It’s not ‘fortunate’ or
a ‘happy happening’ at all!”
Most odd...Yet if you look at Jesus’ other parables, it’s exactly the
same sort of striking statement that He used elsewhere to make a
memorable point. Causes you to stop and tilt your head and say, “Huh?
What’s He getting at?”
Jesus wants to turn our normal way of looking at life upside-down. His
intent is to begin a spiritual revolution, to help us begin to see
things from God’s perspective rather than our daily / weekly mortal
perspective. What’s really most important from the point of view of
ETERNITY?
These aren’t just a collection of good moral advisements. Not a ‘top
ten list of how to succeed in life’. Much of the Sermon on the Mount,
if you look at it closely and take it seriously, seems practically
impossible, unfeasible, not common sense, ridiculous. That’s because it
presupposes the Holy Spirit inside a person’s life. Jesus’ teaching
drives us to the limit, to the point we admit we simply cannot carry
out such high practices on our own. It’s a set-up to lead us to call
out to God for His help, His intervention in our lives, because we
can’t do it on our own.
Robinson comments, “The Beatitudes assume a new heart, for the natural
man does not find in happiness the qualities mentioned here by Christ.”
John MacArthur adds: “The Beatitudes demonstrate that the way to
heavenly blessedness is opposite the worldly path people normally
follow to find happiness.The worldly idea is that happiness is found in
riches, merriment, abundance, leisure, and such things.The real truth
is the very opposite.In the Beatitudes, Jesus describes the character
of true faith.”
So, if you’ve come here hoping for a lecture on “how to get rich” or
“how to become president” – I’m sorry, that lecture’s up the hall! But
if you’ve come to find out from God’s heaven-sent Son how to get right
with God and live a life fully pleasing to your Saviour – let’s carry
on.
Jesus’ very first Beatitude - His opener - is found in Matthew 5:3:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Remember, ‘heaven’ is a euphemism or polite Jewish way of referring to
God without actually saying His Name. Paraphrase... “God makes happy
those who are spiritual beggars, for He gives them His kingdom.” The
word for ‘poor’ is used of the beggar Lazarus in Luke 16:20,22. Do you
consider yourself a ‘beggar’ spiritually speaking? Or are you like the
Pharisees, proud of how many rules you’ve kept today and are able to
check off your list, your brag-board?
Matthew has ‘poor in spirit’ while Luke’s version has Jesus saying
flat-out, Luke 6:20 “Blessed are you who are poor, for yours is the
kingdom of God.” There might not have been a lot of gap between the two
categories anyway; riches have a way of weaning us off of dependence on
God. One commentator notes the term would refer at that time to “the
pious in Israel, for the most part poor, whom the worldly rich despised
and persecuted.” For some support in local context, put that alongside
James 2:5-6 “Listen, my dear brothers: Has not God chosen those who are
poor in the eyes of the world to be rich in faith and to inherit the
kingdom he promised those who love him? But you have insulted the poor.
Is it not the rich who are exploiting you? Are they not the ones who
are dragging you into court?” And James 4:4 “You adulterous people,
don’t you know that friendship with the world is hatred toward God?
Anyone who chooses to be a friend of the world becomes an enemy of
God.” Worldly rich, but spiritually poor.
On that note – my bank machine reminds me that RRSP season is upon us!
But we can’t presume we’ll get to enjoy those laid-up riches, can we?
This week I received a note from a Facebook friend that a high school
classmate had passed away due to cancer. And then those things we have
laid up for ourselves – whose will they be? (Cf Lk 12:20)
Second beatitude, 5:4 “Blessed are those who mourn, for they will be
comforted.” Sounds so strange more directly translated, Young’s Literal
- “Happy the mourning – because they shall be comforted.” Happy –
really? How can someone who is experiencing grief at the death of a
loved one be happy, feel blessed?
Yet this is a promise from God in the Old Testament too. Read for
example Psalm 6 and see how calling out to God makes a difference for
one whose “soul is in anguish”, who floods their bed with weeping. Hear
God’s pledge in Isaiah 61:1-3 “The Spirit of the Sovereign LORD is on
me, because the LORD has anointed me to preach good news to the poor.He
has sent me to bind up the brokenhearted, ...to comfort all who mourn,
and provide for those who grieve in Zion— to bestow on them a crown of
beauty instead of ashes, the oil of gladness instead of mourning, and a
garment of praise instead of a spirit of despair.”
We have more promises in the New Testament. Jesus introduces His
disciples to the Holy Spirit as the Paraclete or Comforter / Helper;
that’s what Jesus is saying here literally in Mt 5, those who mourn
will be “paracleted”. Paul experienced the Holy Spirit’s comfort in his
many trials that were enough to make a grown man cry. 2Cor 1:4f God
“comforts us in all our troubles, so that we can comfort those in any
trouble with the comfort we ourselves have received from God.For just
as the sufferings of Christ flow over into our lives, so also through
Christ our comfort overflows.”
And our hope is reflected in verses such as these which we cling to at
funerals: Rev 7:17 “For the Lamb at the center of the throne will be
their shepherd; he will lead them to springs of living water.And God
will wipe away every tear from their eyes."” Again, Rev 21:4 “He will
wipe every tear from their eyes.There will be no more death or mourning
or crying or pain, for the old order of things has passed away.”
By way of recent example – I’ve been saying to people that Gaye
Datema’s was “a good death”: we’re sad to lose such a beautiful caring
person, but she lived her faith in Christ, at her funeral the Gospel
came through loud and clear, and the testimony of her life-works
follows her: knowing God, there was a real outflow that touched many
other lives and spread the blessing she felt. The Holy Spirit was
present, comforting those who mourned.
Press on to the next verse for another quality that is much undersung
today. 5:5 “Blessed are the meek, for they will inherit the earth.”
MEEK? When was the last time you watched a Hollywood product where
MEEKNESS was celebrated? Yet Jesus is saying THEY actually are the ones
who will ‘inherit the earth’, get it all in the end, be the “last man
standing” (perhaps when the other combatants have managed to kill each
other off?).
Clarification here – ‘meekness’ is not weakness, or wussiness, but
strength under control. No one was stronger than Jesus, who could calm
storms and cast out demons; yet He described Himself as “meek”. Mt
11:29 “Take my yoke upon you and learn from me, for I am gentle
[lit.MEEK] and humble in heart, and you will find rest for your souls.”
Mt 21:5 “See, your king comes to you, gentle [lit.MEEK] and riding on a
donkey, on a colt, the foal of a donkey.”
A lexicon points out, “Meekness toward God is that disposition of
spirit in which we accept His dealings with us as good, and therefore
without disputing or resisting. In the OT, the meek are those wholly
relying on God rather than their own strength to defend them against
injustice. Thus, meekness toward evil people means knowing God is
permitting the injuries they inflict, that He is using them to purify
His elect, and that He will deliver His elect in His time.(Isa 41:17,
Lu 18:1-8) Gentleness or meekness is the opposite to self-assertiveness
and self-interest. It stems from trust in God’s goodness and control
over the situation. The gentle person is not occupied with self at all.
This is a work of the Holy Spirit, not of the human will.(Ga 5:23)”
Remember those ‘fruit of the Spirit’ Paul lists in Galatians 5?
Includes - “kindness, goodness, faithfulness, GENTLENESS [MEEKNESS],
self-control.” You don’t have to emulate Arnold Schwarzenegger! Emulate
Jesus, live Jesus by His Spirit – ‘strength under control’.
We close this week with Beatitude 4, Mt 5:6 “Blessed are those who
hunger and thirst for righteousness, for they will be filled.” What are
you hungry for, ravenous for, besides food? What would you happily put
off having a meal for if it meant something could get accomplished?
What’s at the root of your soul-yearning, your deepest passion or need?
One commentator notes, “Hunger is a felt want, in this case, the want
of righteousness before God.”
What is righteousness? To be upright, innocent, faultless, guiltless,
approved of or acceptable by God; your thinking / feeling / acting is
wholly conformed to the will of God. In the language of Romans 12:1f,
you’re offering your body as a living sacrifice, pleasing God, your
mind is renewed, not lining up with this world’s bent and broken
pattern but testing/approving God’s good, pleasing, perfect will.
Are you tuned in to what your soul’s yearning for? Like the Psalmist -
wanting ‘more God’ - Ps 84:2 “My soul yearns, even faints, for the
courts of the LORD; my heart and my flesh cry out for the living God.”
Jesus is saying, when we thirst for what’s right before God, God will
fill us / satisfy us – like cattle get filled when pastured on good
grass. We eventually get bored and dissatisfied with even the priciest
toys in this life, but God can satisfy the inner person at the deepest
level, because that’s how He designed us – with a God-shaped vacuum
only He can complete. Ps 4:7 “You have filled my heart with greater joy
than when their grain and new wine abound.” Ps 63:5 “My soul will be
satisfied as with the richest of foods...”
Wrapping up – the Beatitudes change the world, by changing first of all
how we look at the world. One commentator notes the Sermon on the Mount
“stands out as the greatest single sermon of all time, in its
penetration, pungency, and power.” Search your soul to see if your root
pursuits, your key passions, resonate with what our Lord and Master are
describing.
In the early days of the Apple Computer company, co-founder Steven Jobs
offered the position of CEO to Pepsi chairman John Skully. Skully
wasn't really interested in the position; he was satisfied with his
work at PepsiCo. Finally, in exasperation, Jobs looked Skully in the
eye and said, "Are you telling me that you would rather sell sugared
water for the rest of your life, when you could lead a company that
will change the world?" Skully made the decision to leave Pepsi and
went to work for Apple.
Well, I suppose Apple has ‘changed the world’ – to some degree. But
Steve Jobs is gone, and Apple’s market share will no doubt get a bite
taken out of it at some point. Allow Christ’s teaching to challenge the
purpose you’re living – to lead you to what’s most worthwhile, in
eternity. Let’s pray.