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It’s the end of December, and as January 1 approaches, people’s
minds turn to the subject of New Year’s resolutions. That is, most
people’s minds: a Calvin & Hobbes cartoon has Calvin giving this
retort to his stuffed friend: “Resolutions? Me? Just what are you
implying? That I need to change? Well, buddy, as far as I’m concerned,
I’m perfect the way I am!”
Then there’s the rest of us, who realize we’re less
than perfect.
Resolutions force us to take stock and ask some very deep-level
questions. “Who am I?” There’s a whole lot wrapped up in that one –
issues like body image (including what the weigh scales tell me about
myself), resources (whether my bank account / debt situation rivals
that of our southern neighbours risking a “fiscal cliff”), and other
general lacks. “What do I most want?” In what areas do I feel
discontent, unfulfilled, inadequate, falling behind. And, should I be
brave enough to actually make a few resolutions, “What’s going to help
me stay on track?” What will steel my determination, strengthen my
resolve to actually carry through so this year’s resolutions don’t end
up quick casualties?
Jonathan Edwards brought a sense of urgent timing
and
accountability to his Maker to bear when he made a resolution; he
wrote, “Resolved, never to do anything which I would be afraid to do if
it were the last hour of my life.”
As we read the counsel of the apostle Paul to the
church at
Colosse, he assures us Jesus can help us become more resolute in our
purpose – by helping us have fullness, forgiveness, and focus.
Did you enjoy your Christmas presents? Are they still going to be
giving you fulfilment 6 months from now? Sometimes we look in the wrong
places for true fulfilment. Take chocolates, for example. That
delectable chocolate treat that tastes so good right now as you’re
chewing and swallowing it – what’s the net effect ten minutes from now?
You want another chocolate!
It’s not like that with Jesus: He gives a different
kind of
satisfaction, a fulfilment that lasts. This is rooted in the new
IDENTITY we have in Him. Paul writes in 3:10 that believers “have put
on the new self, which is being renewed in knowledge in the image of
its Creator.Here there is no Greek or Jew, circumcised or
uncircumcised, barbarian, Scythian, slave or free, but Christ is all,
and is in all.” When judging and appraising ourselves for new year’s
resolutions we often look in the mirror at our appearance or gauge
ourselves by other externals. Paul’s saying those external
distinguishing characteristics – race being Gentile / Jew, background
being barbarian or Scythian, social status being slave or free – those
external factors people so often judge by aren’t what’s most important
about us. And in the church we shouldn’t be going around using those
external factors such as appearance or family background or economic
wealth as a yardstick to judge other people by! What matters is people
believing, having Jesus in them. When you trust Him as Saviour, no one
can then call you a “second class citizen” because you fall short in
some external factor like your bank account or background or number of
zits on your face.
2:13, when we were dead in our sins, “God made you
ALIVE with
Christ.” 2:6 “just as you received Christ Jesus as Lord, continue to
live in Him...” Paul uses the little phrase “in Him” repeatedly in this
passage – vv6 7 10 11; v12 buried with Him, raised with Him...Do you
see your identity as wrapped up with Christ? Do you visualize yourself
IN HIM? He’s got to be the source of your fulfilment, the cornerstone
of your identity. It’s a package deal, with us deriving many benefits
“in Christ” - 2:7 hints at personal support and security, “rooted and
built up in Him, strengthened in the faith as you were taught...” Then
listen for how “fullness” gets emphasized in 2:9-10, “For in Christ all
the fullness of the Deity lives in bodily form, and you have been given
fullness in Christ, who is the head over every power and authority.”
In prayer, at the start of each day, can you pause
and tap in to
who you are in Christ, savouring His fullness? You are already enough
in Him! Don’t get suckered in by the accuser’s taunts comparing you to
other people who may seem to be better-looking or wealthier or better
situated; those are externals, not what’s real on the inside.
Along with fullness, another area in which Jesus makes a major
difference for us is that of forgiveness. If we can’t believe God
forgives us on the basis of what Jesus did at the cross, we’ll remain
stuck in the bog of shame. When we’ve been wronged by others, if we
can’t forgive them, that locks us in chains of bitterness. Nelson
Mandela was imprisoned for many years as a result of his opposition to
apartheid. He observed about his eventual release: “As I walked out the
door toward the gate that would lead to my freedom, I knew if I didn’t
leave my bitterness and hatred behind, I’d still be in prison.”
Paul describes accurately and bluntly our original
condition
personally as sinners: 2:8, perhaps taken “captive through hollow and
deceptive philosophy, which depends on human tradition and the basic
principles of this world...” 2:13 “you were dead in your sins and the
uncircumcision of your sinful nature...” (Or, “flesh”) 3:7 after
listing several baser types of sins including sexual immorality and
greed, Paul notes, “You used to walk in these ways, in the life you
once lived.” What do those ways reap? Back up one verse to 3:6 -
“Because of these, the wrath of God is coming.” (!) Yes, the sins we
formerly committed were accumulating a just judgment of God’s wrath for
us – not that Hollywood wants you to know that.
But the Good News is that Jesus has made it possible
for us to have
complete forgiveness, the whole slate wiped clean. 2:13b-14, God
“forgave us all our sins, having canceled the written code, with its
regulations, that was against us and that stood opposed to us; he took
it away, nailing it to the cross.” Here Paul uses very vivid imagery,
as if God’s standing there with a long invoice or debt-list of
transgressions we’d committed, tallied with the help of His laws in the
Old Testament; then He takes this document and hammers it to Jesus’
cross, marking it “fully paid”. “It is finished!” was Jesus’ cry (Jn
19:30) – an expression that was used in commerce: when full payment had
been made for some goods or for a debt, and the transaction was
completed, the Greek word for “It is finished” was stamped on the
document or receipt, declaring “The price is paid in full.”
So Jesus arranged for the PENALTY of our sin to be
avoided; but
also the POWER of sin to be restrained. 2:15 “Having disarmed the
powers and authorities” He triumphed over them by the cross. It’s not
true then that a believer could use the excuse “the Devil made me do
it”: Jesus has won freedom for us from sin’s power, it’s not stronger
than we are in and of itself, it can be resisted and defeated. 3:9 “you
have taken off your old self with its practices...” As in stripping off
clothing, you’re done with that, no longer confined or restricted by
that sin-garment.
In Christ we have fullness; He’s arranged for us to be forgiven; and
He makes possible a new FOCUS. January is the month when new year’s
resolutions are made; this month is named for the Roman god Janus, the
Roman god of gates and doors (ianua), beginnings and endings,
represented with a double-faced head, each looking in opposite
directions (charming!). At New Year’s we look both back and ahead,
making plans and trying to find focus so this year we’ll avoid the
errors we made last year.
For the believer, once we’re “in Christ” there’s a
sense of both
“then” and “now” - our life in former years before becoming a
Christian, and since our conversion. 3:7f “You used to walk in these
ways, in the life you once lived.BUT NOW...” Also 3:3 “For you died
[past tense], and your life is now hidden with Christ in God.” There’s
to be no going back to the old life driven by sin: Paul uses the
language of circumcision here in a spiritual sense - 2:11, “In him you
were also circumcised, in the putting off of the sinful nature, not
with a circumcision done by the hands of men but with the circumcision
done by Christ...” Circumcision is definitely a one-way operation (no
gluing things back on!) - that old life is to remain behind us, “back
then”.
This makes possible a fresh FOCUS. 3:1f “Since,
then, you have been
raised with Christ, set your hearts on things above, where Christ is
seated at the right hand of God. Set your minds on things above, not on
earthly things.” Reading the Bible reflectively and praying honestly,
waiting in God’s presence for His prompting, helps us get our vision
focused on heavenly things, what Christ wants, what He’s already doing
that we can get on board with in our home, our neighbourhood, our
workplace.
Positively, to use Paul’s language, such an upward
focus means we
can do what 2:6 says - “continue to live in Him” (the Greek verb here
is literally ‘walking around’), “overflowing with thankfulness.” So
many new year’s resolutions are based on dissatisfaction; what would a
resolution based on thankfulness sound like?
Negatively, this new focus means we can do what 3:5
says – “Put to
death, therefore, whatever belongs to your earthly nature: sexual
immorality, impurity, lust, evil desires and greed, which is idolatry.”
No, a new year’s resolution to make a million dollars before you’re 40
just won’t cut it! That’s based on greed, idolatry, a false and
destructive god. Likewise, in the terms of 3:8 we can “rid yourselves
of all such things as these: anger, rage, malice, slander, and filthy
language from your lips.” The people around you may just thank you too
if you clean up your speech that way. They’ll hear a definite
difference coming out of your lips because of what you’re nurturing in
your heart.
Bad habits are fair game to put in your sights when framing
resolutions. For some people, including well-known American preacher
Chuck Swindoll, biting fingernails is one such habit. Not unlawful
Biblically speaking, but not profitable either. I was never a
nail-biter, though for a while I catered to another bad habit -
cracking my knuckles. But Swindoll did manage to conquer his
nail-biting habit with the Lord’s help. He suggests the following for
facing any bad habit.
Stop rationalizing. Refuse to make comments like:
“Oh, that’s just
me.I’m just like that – always have been, always will be.After all,
nobody’s perfect.” Such excuses take the edge off disobedience and
encourage you to diminish or completely ignore the Spirit’s work of
conviction.
Apply strategy. Approach your target with a rifle,
not a shotgun. Take on each habit one at a time, not all at once.
Be realistic. It won’t happen fast. It won’t be
easy. Nor will your
resolve be permanent overnight. Periodic failures, however, are still
better than habitual slavery.
Be encouraged. Realize you’re on the road to
ultimate triumph, for
the first time in years! Enthusiasm strengthens self-discipline and
prompts an attitude of stick-to-it-iveness.
Start today. This is the best moment thus far in
your life. To put
it off is an admission of defeat and will only intensify and prolong
the self-confidence battle.
Swindoll concludes, “Extracting the hurtful thorns
of habit enables
the pilgrim to focus less attention on himself and more attention on
the One who is worthy.And the most exciting thought of all is that he
will be right there in the morning ready to help you through the day
with all the power you will need, one moment at a time.” For proof,
Chuck offers ten fingernails and an emery board! Let’s pray.