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Who doesn’t welcome the prospect of a holiday when they’ve been
working hard? It’s wonderful to be able to get away for a break; to get
away from the treadmill, to get rested and refreshed. Over the past
month Yvonne (my wife) and I have enjoyed a week in northern Ontario
visiting old friends, and nearly two weeks in eastern Ontario
reconnecting with our own immediate family. It has been a very welcome
break.
In today’s scripture passage, Jesus and His
disciples look forward to a short holiday of sorts. They encounter
frustration, but discover when they truly yield their little remaining
resources to God’s disposal, He can bless and multiply amazingly!
Early in Mark chapter 6, Jesus sends out the Twelve
on a preaching and healing mission. Vv12-13 record that they preached
that people should repent, drove out many demons, and anointed many
sick people with oil and healed them. Exciting work - awesome to see
God at work helping people who have problems - but it can be very
draining work, too. In v30 we find the apostles coming back from their
mission; they “gathered around Jesus and reported to Him all they had
done and taught.” But Mark’s next verse gives some idea of the pressure
they must have been under: “so many people were coming and going that
they did not even have a chance to eat...” Success causes its own
stresses; “build a better mousetrap and people will beat a path to your
door” – what will they do when they hear you can do miracles of
physical healing?!
A marketing expert would probably have told Jesus
the last thing He should do at a time like that is withdraw; the
movement is just building momentum! But withdraw He does, public demand
notwithstanding. Vv31f, “He said to them, ‘Come with me by
yourselves to a quiet place and get some rest.’ So they went away by
themselves in a boat to a solitary place.” Literally, a deserted place;
out in the boonies, the wilderness, away from everyone. Jesus wasn’t
captive to popularity; He knew the disciples needed to rest, to get
away.
God is NOT a slave driver; He cares for our physical
needs, our health, and effectiveness. Psalm 127(2) says, “In vain
you rise early and stay up late, toiling for food to eat— for he grants
sleep to those he loves.” In Matthew 11(28f) Jesus said, “Come to
me, all you who are weary and burdened, and I will give you rest.Take
my yoke upon you and learn from me, for I am gentle and humble in
heart, and you will find rest for your souls.” That doesn’t sound like
a slavedriver or harsh taskmaster, does it? Jesus became a human like
us, he understands our need for rest when we’re exhausted and have been
serving Him with all we have.
Have you heard Jesus inviting you personally, “Come
with me by yourself to a quiet place and get some rest”? Are you able
to unplug from the world’s umbilical cord of media and internet to
carve out some quiet space with just the Master? Can you cultivate the
discipline of creating quiet in which you can hear the Lord speaking,
addressing you through His word? How regularly do you escape the frenzy
and invite God into solitude?
Vacation plans are great when they work out; but sometimes a wrench
gets thrown into the works. Jesus and the Twelve were heading by boat
to the northeast shore of the Sea of Galilee; v33 notes, “But many who
saw them leaving recognized them and ran on foot from all the towns and
got there ahead of them.” So when Jesus disembarked he “saw a large
crowd” (34). Humph! Some ‘getaway’ this turned out to be! Their plan
was foiled by their own popularity. Now, how would YOU have reacted
about this point? Would you be pleased to see your holiday plans take
this sudden turn?
Some of you may have your own stories from this past
summer of holiday plans gone awry, for instance camping outings
interrupted by raccoons beside the tent in garbage cans or bears or
bees! Our daughter Meredith, her husband Davies, and 6-month-old son
Malachi were supposed to be flying from Calgary to Montreal and renting
a car to go from there to our family vacation west of Ottawa. They got
to the Calgary airport in time, but there were no more parking spots
available in the long-term lot. By the time they got parked they’d
missed their flight, so ended up flying to Kitchener and bussing from
there to Ottawa between 10 at night and 5 in the morning. You can
imagine a long bus ride in the middle of the night with a 6-month-old
baby and all their gear! Thankfully Malachi slept most of the way.
Waiting to transfer at the bus station in Toronto,
they happened to bump into a member of the Burundian church Meredith
had attended in Ottawa; he’d heard they were coming to church that
weekend so was making the trip especially. That was an encouragement.
The bus driver kindly dropped them at the door of their hotel in
Kanata, where they got a few hours’ sleep after 5 a.m.before the 3-hour
Sunday morning church service. That afternoon, other church members
shuttled them to a car rental place; of course the car they’d booked
beforehand out of Montreal was no longer a possibility. The rental
company had no cars available that weekend for Ottawa. At this point,
we phoned another company (that we’d used for Emily and Trent’s rental)
and they DID have vehicles available. Again, church members drove them
to the rental agency and they were finally on their way. In the end,
God provided their needs; and what could have been a nerve-wracking
experience was made easier by the help of other Christians and a
thoughtful bus driver. But what a change from their original plans!
What was Jesus’ reaction when He saw the large
crowd? Did He blow up in a rage that their vacation plans were ruined?
Did He get back on the boat and head off to another location? V34, “He
had compassion on them, because they were like sheep without a
shepherd.So he began teaching them many things.” He didn’t blow up or
get angry; He had compassion on them, the term means “to be moved as to
one’s bowels” – these were thought to be the seat of love and pity.
What did Jesus see when He looked at the large crowd
– enemies or thoughtless bullies who were out to take advantage of His
supernatural power? No, through the lens of compassion He saw “sheep
without a shepherd.” David McKenna comments that without a shepherd
sheep are “directionless, dumb and defenseless animals.” “Of all the
animals, sheep are the most vulnerable.Senselessly, they will wander
away from the flock to become easy prey for wolves.Futilely, they will
pick over wastelands and starve unless the shepherd leads them into
green pastures.”
Jesus responds with loving care, He becomes their
Shepherd: teaching them, organizing them, speaking for them, feeding
them.
What about you – can you relate to the image of
being “sheep without a shepherd”? How are you like a sheep? Are you
‘directionless’? Do you unthinkingly get swept along with the crowd,
like lemmings rushing headlong over a cliff?
When I was growing up on a dairy farm, sometimes the
more strong-willed Holsteins in the herd would rub along fencelines
until a wire was broken, then push their way out of the field into the
ditch alongside the road. Then the more passive cows would follow them
out of the safe field into the danger of the roadside. It’s not always
wise to follow the leader of the crowd, to give in to ‘herd instinct’!
God provides His teaching so we can resist the pull of natural
appetites and desires that could end in our destruction.
As Jesus taught the crowds, time passed. In vv35f the disciples
suggest Jesus send the crowds away to the surrounding villages to buy
something to eat, because it’s getting late in the day. It seems the
“responsible” thing to do, perhaps also “self-preserving”: they don’t
want an unhappy hungry crowd on their hands – things could turn ugly.
But Jesus advocates for those who are without, the
vulnerable, those who’ve hurried on foot a long way to hear Him (even
if they DID wreck His plans!). Perhaps with a twinkle in His eye He
challenges the disciples, v37: “YOU give them something to eat.” (The
‘you’ is emphatic in the Greek.) Of course, this stuns the disciples;
such a demand is clearly beyond their meagre resources, for the crowd
probably approaches some 20,000 men, women, and children in total (v44,
5,000 “men” alone).
Jesus does call us as His disciples to deny
ourselves – say “no” to ourself – to take up our cross daily and follow
Him (8:34). Are we truly ready to give up our possessions, savings, and
security for a particular purpose if it is the Master’s leading? If it
seems such a short-sighted move as feeding a huge crowd for a day? The
petition of the Lord’s Prayer, “Give us today our daily bread,”
cautions us to rely fully on God rather than feel entitled to security
for tomorrow or our later years. Jesus is testing the disciples’
obedience-level: are they ready to give up all their reserves for
serving others’ needs?
The New Living Translation describes the interaction
this way: “Jesus said, ‘You feed them.’ ‘With what?’ they asked. ‘We’d
have to work for months to earn enough money to buy food for all these
people!’” (200 denarii in the text being about 8 months’ wages)
V38, Jesus comes back with, “How many loaves do you
have?” What do you HAVE – it’s not about what you don’t have. Are you
prepared to relinquish to the Lord’s use the little you already have
NOW?
A missionary once asked a new convert, “Pablo, if
you had a hundred sheep, would you give fifty of them to the Lord’s
work?”
He answered, “You know I would gladly give them.”
“Pablo, if you had fifty cows, would you give
twenty-five to the Lord’s work?”
“Yes, you know I would be more than happy to do
that.”
Again the missionary asked, “Pablo, if you had two
pigs, would you give one of them to the Lord’s work?”
“That’s not fair,” Pablo replied. “You know I have
two pigs.”
Many people are extremely generous in theory but not
in practice. They say, “If I only had a million dollars, I would give
half of it away.” This is simply not true. If we aren’t faithfully
giving even ten percent of our money right now, we wouldn’t give away
half a million dollars if we had it. (Kent Crockett, Making Today Count
for Eternity, Sisters, OR: Multnomah Publishers, 2001, p. 151-152)
When Jesus asks, “How many loaves do you have?” -
it’s a test to see if He’s really “Lord” of all we have and are. What
we have may not seem like a whole lot, but have we actually resolved to
put it all at His disposal?
V41, Jesus takes the meagre 5 loaves and 2 fish,
looks up to heaven, gives thanks for a ridiculously paltry amount -
quite humorous in fact! - breaks the loaves, divides up the fish, and
quietly, without fanfare, a major miracle occurs. Our limited resources
do not limit God. His abundance prevails. V42, “They all ate and were
satisfied.” There were even 12 basketfuls of broken pieces left over –
one per disciple, perhaps God underlining for them that they’d be
individually provided for when they entrust all they have to Him.
We live in a very materialistic culture, where money often makes the
difference between doing something and not being able to do it. Jesus’
words and miracle encourage us to keep offering what we have to God who
can multiply supernaturally for His purposes. Our security needs to be
in HIM rather than financial reserves.
Laurie Cook, President and CEO of World Relief
Canada, shares this story of a couple he heard interviewed on the
radio. “A young couple lived the wonderful life, wealthy and fulfilled.
There was a great standard of living, fulfilling jobs and vacations in
the many historical sites throughout Europe. ...A couple of years ago
they became concerned with the increasing violence and lawlessness in
their home city of Karachi [largest city in Pakistan, about 21 million
people]. Despite the fact that they had grown up there and loved much
of their life, they looked across to Toronto for a fresh start in more
secure surroundings...The safer suburban neighbourhood they first moved
into quickly became unaffordable and their depleted resources led them
to life in a less than desirable part of downtown Toronto.
“The reality check for these active and ambitious
professionals came when they learned that their career credentials were
not accepted in Canada. Before long they found themselves exhausting
much of their resources and having to dramatically downsize their
lifestyle.
“In their interview they spoke about moving downtown
because they couldn’t afford the rent and commute from the suburbs; how
they began walking everywhere and shopping ever so carefully for food.
But as I listened [Laurie says], I sensed that they were not
complaining and maybe not even unhappy about their circumstances. They
spoke about odd jobs, going home at night, cooking together, sitting
and eating, talking and listening to Punjabi radio. And then I
recognized why they didn’t sound despondent.They expressed a sense of
contentment and beyond that even happiness.They had discovered a new
depth of knowing and loving each other. They also discovered a
deep sense of well-being hidden in living a simple life.
“Several times the young lady explained how much she
felt stronger and more capable having learned to live without money.
She expressed the value of the lesson and how she felt it enabled
her…They weren’t piously describing an adventure. You could feel in
their voices an articulate expression of a deep conviction, rooted in a
profound experience. Somehow living without the benefit of
discretionary money had transformed them.”
[Laurie Cook concludes by challenging us] “Let’s
stop for a moment and think about how much time over the past week we
spent in activities that consumed money. But if we hadn’t had the
money, and we couldn’t enjoy some of those things, would we still be
alive and well……..maybe even ‘weller’?”
Let’s pray.